cahn: (Default)
Last week: Some really interesting discussions on (among other things) Caesar Augustus, the temple in Egypt, and the destruction of the temple (in Jerusalem) as divine punishment and also free will.

This week: More Herod! Definitely went quite a bit faster than last week! Featuring lots and lots of family drama... the kind that includes a ton of bloodshed. I'll talk more about it in comments.

Next week: [personal profile] selenak can you give us a halfway point for Book 2? It looks a bit shorter but I'm also going to be crunched for time next week (and definitely won't be able to post until Sunday) so half a book is what it's going to have to be! ETA: Death of Emperor Claudius!
cahn: (Default)
I am super not promising to always have this on Saturday, but yay long weekend!

Last week: I know some of you reading this study Talmud -- Josephus asserts at the very beginning that the "sufferings of the Jews" (presumably, in context of Josephus' writing, Titus destroying the temple, etc. though we won't get there for a while) are their own fault: "no foreign power is to blame." It was pointed out that the Talmud may (?) have its own opinion(s) as to whether the destruction of the Temple and the resulting diaspora was divine punishment? And regardless of the former, may also blame Titus? (I also don't know yet, because we haven't gotten there yet and won't for a while, whether Josephus himself thinks it's divine punishment or just plain old temporal consequences. My vague recollection of Feuchtwanger's Josephus is that he was thinking more of the latter, which is also very much borne out by this week's reading.)

This week: First half of Book 1 (Ch 22 / Par 444):

Okay, I must say the first part of this was a slog for me -- flitting between a lot of people I didn't know. Good thing we have this reading group or I might not have got through it. As it was, I had to take copious notes to even make a stab at writing up a summary (I won't promise I'll do this every week, but I had a little extra time and quite frankly I knew I wouldn't remember who any of these people were next week if I didn't), and I'm going to put them in comments so this post doesn't get super long. At least Josephus felt it was "inappropriate to go into the early history of the Jews," which would have made it really long. Anyway, it got substantially more interesting once Herod showed up!

Next week: Finish book 1.
cahn: (Default)
This week: All right! As a preface to Josephus Book Club, I am just reading the preface this week and we will do a bigger chunk starting this next week (see below). The preface is just a few pages long (I'm reading up until what in Oxford is paragraph 30, "All of these contents are set forth in seven books... I shall now begin my narrative as indicated at the start of my summary.")

I'm sure you all will have deeper things to say than I do about this, but wow I am just amused by how Josephus just starts out pulling no punches about how annoying and inferior he thinks the other historians are. (The footnote to The historians of this war fall into two categories... hearsay... or distort the facts namechecks Justus, who featured prominently as a frenemy in Feuchtwanger's Josephus trilogy.) I do like his logic in saying, hey, if you want to make the Romans look good, why make the Jewish side look feeble? Also his logic in saying, hey, actually, it makes more sense to be writing contemporary accounts for which one has eyewitnesses, as opposed to writing about ancient history "as if the ancient historians had failed to give their own accounts sufficient finesse," lol. (Although I guess that is what academic historians do!)

Titus Caesar is also namechecked, lookin' good.

The footnotes also say that historiographical writers generally claimed impartiality, so Josephus talking about his personal feelings of sorrow here is atypical, which I thought was interesting.

In fact, looking over the whole sweep of history, I would say that the sufferings of the Jews have been greater than those of any other nation -- and no foreign power is to blame. Oooooof. I guess that's a good tagline to pique interest in the book, though...

(I'm really glad I read Feuchtwanger's Josephus books first to orient myself, though!)

Next week: We'll start Book 1! [personal profile] selenak advised that we read up to Herod the Great's killing his favorite wife. My Oxford edition has "verse"/paragraph numbers but not chapter numbers as selenak's has, but I think (selenak, please let me know if this is incorrect) in my edition the idea is to read up to paragraph 443/444: Maddened by unbridled jealousy, Herod ordered the immediate execution of them both. Remorse quickly followed rage: his anger subsided, and his love was rekindled. The heat of his desire for her was so intense that he could not believe she was dead...

WELL ALL RIGHT THEN. I can see we have lots of sensationalistic gossip ahead of us!
cahn: (Default)
Our beloved problematic author, Flavius Josephus, with the wild plot twist in the middle! Is anyone still interested in doing this thing?

I have the Oxford World Classics edition; I looked around and I liked this translation, and it's got copious footnotes. Each "book" is a little less than 100 pages on my kindle, and I think I can probably read about 50 pages every week (we can see how it goes and whether I can go faster or must go slower), so I propose dividing the first "book" into two, and reading half one week and half the next. (I did read the intro this past week, but I'm not sure how much I got out of it.) [personal profile] selenak, would you be able to find a good dividing point of that first book? My goal would be to post every weekend (probably on Sunday, but depending on time) on the reading thereof.

I also feel I should open up this post for general classics discussion if anyone wants it. Depending on how my reading goes I also reserve the right in this post to review whatever other random classics-related or modern-historical-novels-set-in-the-time-of-the-classics reading I do.
cahn: (Default)
So yeah, anyone who has been around this DW for more than a very little while has known that we had a salon in which we discussed Frederick the Great in particular and 18th-century Enlightenment figures in general.

But nooooow we are going to have a Classics salon!

My Classics background is, er, well, I guess my Classics history is pretty much on par with or somewhat worse than my general non-US historical background (read: I know almost nothing, with some random pockets of slight layman knowledge), and my Classics literary background is signficantly worse than my general literary background (no real reason, it's not like I had a vendetta against it or anything, I think I just didn't happen to have a good entry point). I've read the Odyssey last year and the Aeneid reasonably recently, and the Iliad not so reasonably recently (perhaps this will be the impetus for me to check out the Wilson translation), and Ted Hughes' translation of selected Metamorphoses.

Please feel free to tell me what books I really ought to be looking at next! (I believe there has been some discussion of Plutarch?) Feel free to wax eloquent about your favorite translations, whether it's something I've already read or not! Also please free to tell me any of your favorite Classics history you want, because I probably don't know it :)

(This is not supposed to be just for [personal profile] mildred_of_midgard and [personal profile] selenak, although of course I expect them to be prime contributors. I know that many of you, probably all of you, know a lot about Classics that I don't know, so please inform me! Tell me your favorite things! :D )

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